coatl (Mdz5v)
This simplex glyph for snake or serpent (coatl) has been carved from the compound sign for the place name, Mixcoac. It is the head and neck of a turquoise-blue and white colored snake in profile, looking to the viewer's left. It has a bifurcated red tongue. Its back is scalloped, perhaps an indicator of scales and perhaps of rainclouds (for mixtli), with the turquoise coloring a nod to the water in the clouds.
Stephanie Wood
The appearance of the serpent's tongue recalls the glyph for [tletl (fire or flame) (see below, right). Perhaps the snake's bite caused awe, much as fire did. Serpents did have an association with fire and the fire divinity, Xiuhtecuhtli, as explained by Esther Pasztory (paraphrased by Ian Mursell). The presence of rattles is also important, even if artists often omitted them, because rattlesnakes ware significant in Mesoamerican cultures, as the study of rattlesnakes by Ian Mursell of Mexicolore also elaborates. A wooden, turquoise-mosaic pectoral in the shape of a snake is held in the British Museum, whose curators have written: "The Mexica considered serpents to be powerful, multifaceted creatures that could bridge the spheres (the underworld, water and sky) owing to their physical and mythical characteristics." Besides being an animal that was common in the central highlands, the coatl is the name of the first day of a thirteen-day calendrical cycle.
Stephanie Wood
Stephanie Wood
c. 1541, but by 1553 at the latest
Stephanie Wood
snakes, serpents, serpientes, culebras, cohuatl
coa(tl), snake or serpent, https://nahuatl.wired-humanities.org/content/coatl
el serpiente, la culebra
Stephanie Wood
Codex Mendoza, folio 05 verso, https://digital.bodleian.ox.ac.uk/objects/2fea788e-2aa2-4f08-b6d9-648c00..., image 21 of 188.
The Bodleian Libraries, University of Oxford, hold the original manuscript, the MS. Arch. Selden. A. 1. This image is published here under the UK Creative Commons, “Attribution-NonCommercial-ShareAlike 3.0 License” (CC-BY-NC-SA 3.0).