Itzcuintli (MH519v)
This black-line drawing of a simplex Nahuatl hieroglyph for the personal name Itzcuin shows the head of a dog (itzcuintli) in profile, looking toward the viewer's right. His one visible eye is open, his ears are standing up, and his mouth is open enough to reveal teeth. His nose curls a little bit. His coat does not have coloring or texturing, it is just left neutral.
Stephanie Wood
Itzcuintli is a day sign in the tonalpohualli, the 260-day divinatory calendar, and calendrics played a significant role in Nahuas' religious views of the cosmos. Originally, this calendrical name would be accompanied by a number from 1 to 13, but the use of numbers was either fading away or being suppressed. Colonial clergy were working to stop Nahuas from consulting the ancestral calendar for naming their children. Another probable issue from the point of view of the clergy was that an animal spirit (nahualli) could take the shape of a dog. This was a surviving belief in stories collected by twentieth-century ethnography, such as Los cuentos en náhuatl de Doña Luz Jiménez, recop. Fernando Horcasitas and Sarah O. de Ford (México, UNAM, 1979), 32–33.
Stephanie Wood
aol ytzcui~
Alonso Itzcuintli
Stephanie Wood
1560
This print of “Xocoitzcuintle” (2025) is an example of Mexican artists’ continuing interest in Indigenous Mexican dogs. Armadillo Gráfico print workshop, Jalatlaco, Oaxaca. Photograph by Stephanie Wood, 23 January 2026.

itzcuin(tli), dog, https://nahuatl.wired-humanities.org/content/itzcuintli
This manuscript is hosted by the Library of Congress and the World Digital Library; used here with the Creative Commons, “Attribution-NonCommercial-ShareAlike 3.0 License” (CC-BY-NC-SAq 3.0).


