Cuezcomatl Iyacac (Mdz10v)

The interpretation of this as a two-word place name with a possessive pronoun is owing to the gloss. In looking for a visual representation of the possessor, note how the nose is attached to the granary, although not superimposed over it (see the discussion of Cuauhtinchan). The appearance of an absolutive suffix in a gloss (which pushes the reading to two words) is quite rare. Marc Zender (2008, 36) wrote that Nahuatl hieroglyphic writing could not "reproduce absolutive forms." The tracking of visual representations of possessive pronouns may advance this inquiry further.

It is difficult to determine whether this granary bin for storing maize was wooden or ceramic. The lid with the handle looks somewhat like molded ceramic. Some cuezcomates are purple and some are orange in this collection. Perhaps with further research it will become clearer why the colors vary so much. Some have stones under them, and some do not.

Sometimes a cuezcomatl was large enough to have its own solid foundation, as has been indicated in archaeological studies of household compounds. See, for example, Deborah L. Nichols and ‎Christopher A. Pool, The Oxford Handbook of Mesoamerican Archaeology (2012), p. 920. One can also see surviving cuezcomatl in places such as Morelos today, where they typically have a thatched roof. A manuscript from Huexotzinco also shows a thatched cuezcomatl.

James Lockhart, as cited in our online dictionary (mentioned elsewhere in this record), wondered whether the term cuezcomatl had a relationship to comitl. But some sources also refer to wooden corncribs. A wooden cuezcomate with a thatched roof can be seen in the Huexotzinco Codex, as published in our Mapas Project. Cuezcomates can still be found in some places in central Mexico, as seen here in Morelos. As a storage site for the most basic staple of the Nahua diet, it may have had an association with fertility and life as babies were sometimes buried by the cuezcomatl, according to the Florentine Codex, Book 6. And, in Book 2, ears of corn in the granary could symbolize hearts. (Both examples are cited in our dictionary, too.) Finally, the Mexicolore site has a page with various images of cuezcomates (in Spanish).