Nencihuatl (MH632v)

Nencihuatl (MH632v)
Compound Glyph

Glyph or Iconographic Image Description: 

This black-line drawing of the compound glyph for the personal name Nencihuatl (perhaps "Useless Woman"). The compound glyph includes the sign of nenetl (deity image, female doll, or woman's genitals), which can provide the phonetic syllable Ne- or Nen-. Here, this sign is a frontal view of a face and head. On the top of the head are two squared-off protrusions that are reminiscent of the ceramic dolls of women from an earlier time and/or some deities or supernaturals have them. The other element in the compound is the profile of a woman's (cihuatl) head looking toward the viewer's right. Her hairstyle, the neaxtlahualli, is the diagnostic indicator that this is a woman. This involves twisted locks that are tied in such a way as to have the ends stand up on each side of the forehead.

Description, Credit: 

Stephanie Wood

Added Analysis: 

Nencihuatl is found in the dictionary, but necihuatl is not. A dropping of the letter "n" is not at all unusual; so perhaps it should be there, even though it does not appear in the gloss.

The five extra days in the calendar of 360 days (xiuhpohualli) were called nemontemi (useless days). It was unlucky to be born on these days. A man who was born in this period was called nenoquich and a woman was called nencihuatl. This is explained in the Florentine Codex in Book 2, folio 12 recto (see: https://florentinecodex.getty.edu/book/2/folio/12r). These individuals were considered unlucky, ill-fated, and even useless. A great many individuals in the Matrícula de Huexotzinco have names beginning with the negative syllable Nen-. Perhaps they were born in that ill-fated period, or perhaps the negative syllable came to be even more liberally applied. With men, for instance, Nentequitl (perhaps a lazy worker) was much more common than Nenoquich. When presented visually, the nen- syllable could derive from nenetl (a figure or sculpture of a deity or a doll). Nenetl also had an association with women’s genitals, which has caused much speculation about a negativity associated with women and their sex, but that might have come from European religious influence. In the colonial context, such concepts and perceptions could become muddied.

Gloss Image: 
Gloss Diplomatic Transcription: 

agata
neçihuatl

Gloss Normalization: 

Agata Nencihuatl

Gloss Analysis, Credit: 

Stephanie Wood

Date of Manuscript: 

1560

Creator's Location (and place coverage): 

Huejotzingo, Puebla

Semantic Categories: 
Cultural Content, Credit: 

Jeff Haskett-Wood

Shapes and Perspectives: 
Parts (compounds or simplex + notation): 
Reading Order (Compounds or Simplex + Notation): 
Keywords: 

women, mujeres, dolls, muñecas, deidades, esculturas, figuras, calendarios, xiuhpohualli, nombres de mujeres, nombres negativos

Glyph or Iconographic Image: 
Relevant Nahuatl Dictionary Word(s): 

nencihuatl, a woman born during nemontemi (five extra calender days, a time of uselessness),
cihua(tl), woman, https://nahuatl.wired-humanities.org/content/cihuatl
nen-, in vain, uselessly, for nothing, https://nahuatl.wired-humanities.org/content/nen
nene(tl), deity image, doll, or female genitals, https://nahuatl.wired-humanities.org/content/nenetl

Glyph/Icon Name, Spanish Translation: 

Mujer Inútil

Spanish Translation, Credit: 

Stephanie Wood

Image Source: 

Matrícula de Huexotzinco, folio 632r, World Digital Library, https://www.loc.gov/resource/gdcwdl.wdl_15282/?sp=347.

Image Source, Rights: 

This manuscript is hosted by the Library of Congress and the World Digital Library; used here with the Creative Commons, “Attribution-NonCommercial-ShareAlike 3.0 License” (CC-BY-NC-SAq 3.0).

Historical Contextualizing Image: